Showing 1 - 20 of 64 results
Borst, Kate (1855-1938)
Kate Kanim Borst was a Native American woman who was the third wife of Snoqualmie Valley settler Jeremiah Borst. During her lifetime, she witnessed the transformation of the valley from prairies and Indian encampments to the beginnings of suburbia.
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Burke Museum (Seattle)
The Burke Museum, founded in 1885 by a group of teenage boys, is Washington's oldest museum. Since its inception, the museum has been part of the University of Washington, and has had various homes on campus. The museum is responsible for Washington state collections of natural history and cultural heritage.
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Century 21 World's Fair: Northwest Coast Indian Art Exhibit
The Fine Arts Pavilion on the grounds of Century 21, the 1962 Seattle World's Fair, was the site of a half-dozen distinct art exhibits during the fair's six-month run between April 21 and October 21. Those exhibits were Masterpieces of Art; The Paintings of Mark Tobey; Art Since 1950: American; Art Since 1950: International; Art of the Ancient East; and Northwest Coast Indian Art. The latter exhibit -- curated by University of Washington anthropologist (and director of the Washington State Museum) Dr. Erna Gunther (1896-1982) -- offered attendees unprecedented exposure to the wondrous beauty of various Northwest Coast native people's unique artwork. Its very inclusion, and its adjacency to the other exhibits, was quite purposeful: A guidebook produced to accompany the exhibit explained that "The artwork of the Indians of the Northwest Coast is presented here with examples of the great arts of the world, both historic and contemporary" -- a remarkable premise insisting that this provincial art was worth knowing about and that it had artistic merit and cultural value akin to far-better-known pieces produced in other places and times (Gunther, exhibit guide).
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Chief Joseph (1840-1904)
Chief Joseph (1840-1904) was a leader of the Wallowa band of the Nez Perce Tribe, who became famous in 1877 for leading his people on an epic flight across the Rocky Mountains. He was born in 1840 and he was called Joseph by Reverend Henry H. Spalding (1803-1874), who had established a mission amongst the Nez Perce in 1836. Young Joseph and his father soon returned to their traditional ways in their Wallowa homeland in Oregon. When Joseph grew up and assumed the chieftanship, he was under increasing governmental pressure to abandon his Wallowa land and join the rest of the Nez Perce on their reservation near Lapwai, Idaho. Joseph refused, saying that he had promised his father he would never leave. In 1877, these disputes erupted into violence and Joseph's band, along with other Nez Perce bands, fled across the Bitterroot Mountains into Montana, with federal troops in pursuit. Joseph was by no means the military leader of the group, yet his standing in the tribe made him the camp chief and the group's political leader. It was Joseph who finally surrendered the decimated band to federal troops near the Canadian border in Montana. Joseph and the tribe were taken to a reservation in Indian Territory in present day Oklahoma, where they remained until 1885 when they were sent to the Colville Reservation in North Central Washington. Joseph made several visits to Washington, D.C., to plead for a return to the Wallowa country, but his pleas were in vain. Joseph died in 1904 in Nespelem, Washington, of what his doctor called "a broken heart." His tomb remains in Nespelem today.
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Chief Moses (1829-1899)
Chief Moses was the leader of the Columbia band of Indians, who gave his name to both Moses Lake and Moses Coulee. He was born in 1829, the son of a chief of this Central Washington tribe. His father sent him off at age 10 to Rev. Henry Spalding's Christian mission at Lapwai, Idaho, to learn Christianity and the white man's ways. Moses received his Christian name there, but was never baptized. He soon returned to his own people and as a young man came to be known as a brave warrior, a fierce opponent of white intrusion, and an influential leader. During the Indian wars and subsequent reservation negotiations, he emerged as one of the most influential tribal leaders in the entire Inland Northwest. Many white settlers distrusted Chief Moses -- he was accused of murder several times -- yet for decades he maintained a careful balance between friendliness and resistance, always stopping short of outright hostility. He went to Washington D.C. twice, where he signed two treaties and shook the hand of a U.S. president. However, his dream of a permanent reservation encompassing his mid-Columbia River homeland was thwarted on several occasions. He and his tribe eventually moved on to the Colville Reservation, north of the Columbia. He was an influential leader on the reservation and helped the defeated Chief Joseph (1840-1904) and his Nez Perce band to settle there. He died at the age of 70, recognized -- grudgingly, in some cases -- as a powerful, stalwart diplomat for his people.
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Chief Seattle (Seattle, Chief Noah [born si?al, 178?-1866])
Chief Seattle, or si?al in his native Lushootseed language, led the Duwamish and Suquamish tribes as the first Euro-American settlers arrived in the greater Seattle area in the 1850s. Baptized Noah by Catholic missionaries, Seattle was regarded as a "firm friend of the Whites," who named the region's future central city in his honor. He was a respected leader among Salish tribes, signing the Point Elliott (Mukilteo) Treaty of 1855, which relinquished tribal claims to most of the area, and opposing Native American attempts to dislodge settlers during the "Indian Wars" of 1855-1856. Chief Seattle retired to the Suquamish Reservation at Port Madison, and died there on June 7, 1866. This essay includes a sound recording of the correct pronunciation of Chief Seattle's name, provided by Skagit elder Vi Hilbert (1918-2008).
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Chief Seattle -- his Lushootseed name and other important words pronounced in Lushootseed by Vi Hilbert
In this sound recording, renowned Skagit elder Vi Hilbert (1918-2008) correctly pronounces Chief Seattle's name and other common names in Lushootseed, the language of the several Coast Salish peoples. The recording was done on December 7, 2006, by Janet Yoder, a longtime student of Hilbert's and who has written on her life and work in preserving the Lushootseed language. The file also contains a transcription of the tape.
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Chief Seattle's Speech
In addition to his namesake city, Chief Seattle (178?-1866) is best remembered for a speech given, according to pioneer Dr. Henry Smith, on the occasion of an 1854 visit to Seattle of Isaac Stevens (1818-1862). Stevens was governor and Commissioner of Indian Affairs of Washington Territory. He visited in January and again in March 1854. Chief Seattle's speech went unnoted in the written record until October 29, 1887, when the Seattle Sunday Star
published a text reconstructed from admittedly incomplete notes by Dr. Smith.
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Chief Spokane Garry (ca. 1811-1892)
Chief Spokane Garry was a chief of the Spokane Tribe whose long, and ultimately tragic life spanned the fur-trading, missionary, and white settlement eras of the region. His father, also a Spokane chief, sent Garry off with fur traders at age 14 to be educated at the Red River Settlement's missionary school in Canada. Garry returned after five years, fluent in English and French, to become an influential leader and spokesman for his tribe. He opened a rough school to teach reading and writing and also taught his fellow tribesmen agricultural techniques. He participated in many peace councils, including those of 1855 and 1858, and was known as a steadfast advocate of peace and an equally steadfast advocate of a fair land settlement for his tribe. He never wavered on his insistence that the Spokane people should have the rights to their native lands along the Spokane River, a goal which proved unattainable. His own farm in what is now the Hillyard area of Spokane was stolen from him late in life and he and his sadly diminished band were forced to camp in Hangman Valley, where boys from the growing city of Spokane would throw rocks onto their tepees. A kindly landowner allowed Garry and his family to camp in Indian Canyon, where he lived out the rest of his life in poverty. He died there in 1892 and was buried in a pauper's grave. Decades later, a Spokane city park was named after him and a statue erected in his honor.
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Chirouse, Father Eugene Casimir (1821-1892)
Catholic missionary Eugene Casimir Chirouse, Oblates of Mary Immaculate (O.M.I.), traveled from his native France to Oregon Territory with four Missionary Oblates and, after an arduous trip, arrived at Fort Walla Walla on October 5, 1847 -- only a month before the Whitman Massacre. Chirouse was ordained with Charles M. Pandosy (1824-1891) at Fort Walla Walla on January 2, 1848, the first Catholic ordination in what would become the state of Washington. Father Chirouse lived and worked among the Yakamas from 1848-1856 and for a short time was missionary to the Cayuse tribe. The Oblates attempted peacemaking during the tensions that culminated in the Yakama Indian War, but in 1857 were transferred to Olympia for their safety. Chirouse was assigned to oversee Puget Sound tribes and lived on the Tulalip reservation from 1857 to 1878. Here he established a school and church, the Mission of St. Anne, and helped to build missions on the Lummi and Port Madison reservations. Father Chirouse was a master of Salish dialects, translating the scriptures, authoring a grammar and a catechism, and creating an English-Salish/Salish-English dictionary. In his advancing years, the well-loved priest was transferred to a post in British Columbia, despite protests from his Tulalip parishioners. He returned to Tulalip many times to visit friends and to perform weddings and baptisms. Father Chirouse died in British Columbia in 1892.
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Comcomly was a leading figure among the Chinook Indian bands who lived along the lower Columbia River during the period of contact between Native American tribes and Euro-American fur traders. Comcomly's career spanned the beginnings of the maritime fur trade on the Northwest Coast, the advent of guns and other manufactured goods, and the establishment of trade houses along the lower Columbia. An intelligent diplomat and shrewd businessman, he was credited by many contemporary observers with helping maintain peaceful relations between the Chinook people and European and American traders and explorers during the early 1800s. He died in 1830, one of the many victims of an intermittent fever epidemic that swept the region.
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Comeford, James Purcell (1833-1909)
James Purcell Comeford first arrived in Snohomish County in 1872 and ran a trading post on the Tulalip Reservation for six years. He founded Marysville in 1878, naming it after his wife Maria. He built the first store and hotel in town, organized its first school district, and established Marysville's first post office. He platted the town of Marysville, and dedicated the filing of the plat in February 1885. Later in life he was active in real estate and was also known as a gentleman farmer. Comeford died in 1909, and is known as the "father of Marysville."
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Curtis, Edward S. (1868-1952), Photographer
Edward Curtis was one of the most prominent figures in the cultural history of Washington state. He is acknowledged as one of the leading American photographers of his time and has produced iconic portraits of many important historical figures such as Chief Joseph, J. P. Morgan, and President Theodore Roosevelt, who was among his most ardent supporters. Best known today for his epic 20-volume book, The North American Indian, Curtis also served as Seattle's finest commercial and portrait photographer in the early twentieth century. His studio became a nexus for important figures when anyone of prominence visiting Seattle made it a point to be photographed by the famed master. His studio was also the starting ground for several regional photographers who would go on to establish international reputations in their own right. These included Imogen Cunningham, Ella McBride, and Frank Asakichi Kunishige. Asahel Curtis, Edward's brother also became a noted photographer who concentrated on commercial landscape and documentary photography as well as poetic studies of Mt. Rainier.
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Dover, Harriette Shelton Williams (1904-1991)
Daughter of Chief William Shelton -- the famed Tulalip storyteller, wood-carver, and cultural leader -- Harriette Shelton Williams Dover, followed her father's fine example and invested her entire adult life into efforts to reintroduce various traditional aspects and practices of their native heritage. Among Harriette's many accomplishments was that of helping revive traditional dances, the Lushootseed language, and tribal appreciation for a proud past. In addition, Harriette served as the second female elected to the Tulalip Tribes' Board of Directors (and first Tribal Council Chairwoman), and she took a lead role in reestablishing the ancient First Salmon Ceremony at Tulalip -- the now-thriving reservation located just west of Marysville and north of Everett.
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Everett Bayside: A Cybertour
This cybertour of Everett's Bayside waterfront was written by Margaret Riddle and curated by Paula Becker. The map is by Marie McCaffrey, and the cybertour is sponsored by the Henry M. Jackson Foundation.
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Finlay, Jacques Raphael "Jaco" (1768-1828), Fur Trader
Jacques Raphael Finlay, a Canadian fur trader commonly known as Jaco, crossed the Continental Divide in modern-day Alberta and reached the upper Columbia River during the summer of 1806. Working as an advance scout for the North West Company of Canada, he had orders to prepare the way for an 1807 expedition to establish trade with tribes west of the Rockies. During the next 20 years, Finlay explored and traded throughout the Inland Northwest, both as an employee of the North West Company and as an independent trapper. In 1810 he sited and built Spokane House, the first trading post in the present-day state of Washington.
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Frank, Billy, Jr. (1931-2014)
Billy Frank Jr. served as chair of the Northwest Indian Fisheries Commission (NWIFC) for most of its first 30 years. He committed his life to protecting his Nisqually people's traditional way of life and to protecting the endangered salmon whose survival is the focus of tribal life. Beginning with his first arrest as a teenager in 1945 for "illegal" fishing on his beloved Nisqually River, he became a leader of a civil disobedience movement that insisted on the treaty rights (the right to fish in "usual and accustomed places") guaranteed to Washington tribes more than a century before. The "fish-ins" and demonstrations Billy Frank Jr. helped organize in the 1960s and 1970s, along with accompanying law suits, led to the Boldt decision of 1974, which restored to the federally recognized tribes the legal right to fish as they always had. Following the Boldt decision, Frank was a leader in the work to save the river and its fish. Billy Frank Jr., who was honored with national and international humanitarian awards, overcame personal tragedies to help save a precious resource, not only for his people, but for the broader society that was heedlessly destroying it.
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Gobin, Bernie (1930-2009)
Bernie "Kai Kai" Gobin (his Indian name means "blue jay" or "wise one") was a fisherman, artist, musician, and political leader on the Tulalip Reservation, where he lived most of his life. Gobin's formal schooling ended in seventh grade but he never stopped learning and teaching the traditional knowledge of the Snohomish and other Salish peoples who make up the Tulalip Tribes. His many activities were ultimately devoted to the same fundamental goal -- preserving and passing on his Indian heritage. Gobin's father taught him to carve and paint, and in addition to creating drums, masks, rattles, and other ceremonial artifacts, Gobin taught his sons and others to carve too. Gobin was a successful politician and administrator, serving for many years on the Board of Directors that governs the Tulalip Tribes and in other tribal government posts. A commercial fisherman himself, Gobin was particularly active in the dual struggle to reclaim treaty fishing rights and to protect and rebuild declining salmon runs. Gobin led the effort to build a fish hatchery owned and run by the Tulalip Tribes, which was later named in his honor.
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Hansen, Cecile: Tribal Chairwoman of Seattle's Duwamish Peoples
Cecile Ann Hansen -- a descendant within the family of Chief Si 'ahl ("Chief Seattle") -- has served as the elected chair of her people since 1975. During those decades the Duwamish (or in the Salish language of Lushootseed: the Dkhw'Duw'Absh) have made much progress in the ongoing efforts to nurture their arts, language, and culture. But Hansen's original goal -- and the driving imperative behind her sustained efforts ever since -- has simply been to "correct an injustice." Or more precisely: a multitude of injustices that have faced the Duwamish -- ranging from the initial loss of their traditional lands (the town site of Seattle and much of King County) via the Point Elliot Treaty of 1855, to the loss of their fishing rights along the Duwamish River, to the even more tragic refusal of the federal government to grant them official recognition as a legitimate historic tribe.
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Hilbert, Vi (1918-2008)
Vi Hilbert, a member of the Upper Skagit tribe, had as her life's work to preserve the Lushootseed (Puget Salish) language and culture. Vi learned Lushootseed (the language of Chief Seattle) as a child, listening to her parents. This recollected knowledge allowed her to help the linguist Thomas Hess transcribe and translate early Lushootseed recordings of elders, including Vi's folks. With delight, Vi quickly learned to read and write this oral language. She went on to teach the Lushootseed language and literature (traditional stories) at the University of Washington. She co-wrote Lushootseed grammars and dictionaries, and published books of stories, teachings, and place names. Vi taught hundreds of students, inspiring a few to become Lushootseed teachers and others to support and further her work. She generously shared Lushootseed language, stories, and traditions with organizations such as the Burke Museum, the Seattle Art Museum, United Indians of All Tribes, Tillicum Village, Seattle Storytellers Guild, and the National Storytelling Association. Vi brings out Lushootseed with every audience she addressed, especially traditional gatherings, so that this ancient language can be heard throughout Puget Sound, where it has been spoken for centuries. Vi Hilbert passed away at her home in LaConner on the morning of December 19, 2008.
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Earthquake of enormous magnitude hits the Pacific Northwest coast on January 26, 1700.
On January 26, 1700, at about 9:00 p.m. Pacific Standard Time a gigantic earthquake occurs 60 to 70 miles off the Pacific Northwest coast. The quake violently shakes the ground for three to five minutes and is felt along the coastal interior of the Pacific Northwest including all counties in present-day Western Washington. A tsunami forms, reaching about 33 feet high along the Washington coast, travels across the Pacific Ocean and hits the east coast of Japan. Japanese sources document this earthquake, which is the earliest documented historical event Western Washington. Other evidence includes drowned groves of red cedars and Sitka spruces in the Pacific Northwest. Indian legends corroborate the cataclysmic occurrence.
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European horses arrive on the Columbia plateau in the early 1700s.
In the early 1700s, European horses arrive on the Columbian plateau, having moved north through tribal trade networks from Pueblo villages located in present-day New Mexico. The Plateau tribes, who formerly traveled by foot or by canoe, will gradually adopt this new form of transportation, which will transform many of their traditional lifeways.
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Tlehonnipts (those who drift ashore) become first European residents of Northwest lands near Satsop Spit (mouth of the Columbia) in about 1725.
In about 1725, Clatsops discover shipwrecked sailors whom they call Tlehonnipts (those who drift ashore) on a beach near Satsop Spit, which was located on the southern (Oregon) side of the mouth of the Columbia River. One of the sailors will be called Konapee the Iron Maker. They are probably the first European residents of the Pacific Northwest and will marry into Native American tribes in the region. The men may be Spanish or Mexican sailors engaged in the trade between Manila and Mexico.
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Bruno de Hezeta (Heceta) party lands on future Washington coast and claims the Pacific Northwest for Spain on July 12, 1775.
On July 12, 1775, Bruno de Hezeta, Juan Perez, and others from the Spanish ship Santiago
land on the shore of a wide bay and claim Nueva Galicia (the Pacific Northwest) for Spain. This is the first European landing in the future state of Washington. The bay, later named Grenville Bay, is located along the coast of what is now Grays Harbor County.
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Smallpox epidemic ravages Native Americans on the northwest coast of North America in the 1770s.
During the 1770s, smallpox (variola major
) eradicates at least 30 percent of the native population on the Northwest coast of North America, including numerous members of Puget Sound tribes. This apparent first smallpox epidemic on the northwest coast coincides with the first direct European contact, and is the most virulent of the deadly European diseases that swept over the region during the next 80 to 100 years. In his seminal work, The Coming of the Spirit of Pestilence
, historian Robert Boyd estimates that the 1770s smallpox epidemic killed more than 11,000 Western Washington Indians, reducing the population from about 37,000 to 26,000.
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Captain Robert Gray becomes the first non-Indian navigator to enter the Columbia River, which he later names, on May 11, 1792.
On May 11, 1792, American fur trader Robert Gray (1755-1806) enters the major river of the Pacific Northwest in his ship the Columbia Rediviva
. Indian peoples have lived and navigated along Wimahl ("Big River") for tens of thousands of years, and Europeans have been sailing the Northwest Coast for more than 200 years. However, Gray is the first non-Indian to succeed in entering Wimahl, which he renames the Columbia River after his ship.
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Captain Robert Gray explores Grays Bay and charts the mouth of Grays River in May 1792.
Around May 14 through 17, 1792, American fur trader Robert Gray (1755-1806) explores Grays Bay on the Columbia River shore of present-day Wahkiakum County, and charts the outlet of Grays River where it enters the Bay. Grays Bay is an embayment on the north bank about 20 miles upstream from the mouth of the Columbia River. The various branches of Grays River rise in the Willapa Hills on the boundary ridge between Lewis and Wahkiakum Counties in southwest Washington, draining 124 square miles before flowing into the Columbia at Grays Bay. Both are named for Robert Gray.
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Joseph Whidbey circumnavigates Whidbey Island in June 1792.
In June 1792, Joseph Whidbey, a British naval officer on Captain George Vancouver's voyage of discovery to the waters of the future Washington state, circumnavigates a large island located at the intersection of the Strait of Juan de Fuca and Puget Sound, which Vancouver promptly names for him. Whidbey Island, which currently together with nearby Camano Island comprises Washington's Island County, is the second largest island in the lower 48 states.
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Native Americans set a huge forest fire in about 1800.
In about the year 1800, oral tradition holds that Native Americans set a huge forest fire that consumed as much as 250,000 acres in the area between Mount Rainier, Mount Saint Helens, and present-day Centralia.
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Lewis and Clark Expedition enters future state of Washington on October 10, 1805.
On October 10, 1805, Lewis and Clark and the Corps of Volunteers for Northwestern Discovery enter what is now the state of Washington, at the confluence of what they call the "Koos koos ke" (Clearwater River) and the "Kimooenem" or "Lewis's River" (Snake).
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Lewis and Clark reach the confluence of the Snake and Columbia rivers on October 16, 1805.
On October 16, 1805, the Lewis and Clark Expedition reaches the confluence of the Snake and Columbia rivers at present-day Pasco, beginning the final leg of 4,000-mile journey of exploration from St. Louis, Missouri, to the Pacific Ocean.
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Lewis and Clark begin descending the rapids of the Columbia River at Celilo Falls on October 22, 1805.
On October 22, 1805, Lewis and Clark and the Corps of Discovery encounter Celilo Falls, at the beginning of a 55-mile stretch of the Columbia River that will prove to be the most difficult and dangerous part of their journey through the Pacific Northwest.
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Lewis and Clark camp near Salmon Creek in Clark County on November 4, 1805.
On November 4, 1805, the Corps of Discovery led by Meriwether Lewis (1774-1809) and William Clark (1770-1838) camps on the Columbia River in what is now Clark County, beside a Chinookan Indian house near the entrance of Salmon Creek. The expedition has come nearly 4,000 miles from the mouth of the Missouri River, and is nearing its goal -- the Pacific Ocean at the mouth of the Columbia River.
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Lewis and Clark prematurely celebrate their arrival at the Pacific Ocean on November 7, 1805.
On November 7, 1805, thinking he can see and hear the Pacific Ocean in the distance, William Clark writes his most famous journal entry: "Great joy in camp we are in view
of the Ocian
, this great Pacific Octean which we have been so long anxious to See." In fact, the Lewis and Clark Expedition is still 20 miles from the sea.
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Lewis and Clark Expedition reaches the Pacific Ocean on November 15, 1805.
On November 15, 1805, Lewis and Clark and the Corps of Volunteers for Northwestern Discovery reach the Pacific Ocean at the mouth of the Columbia River, one year, six months, and one day after leaving St. Louis, Missouri, in search of the legendary "Northwest Passage" to the sea.
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Homeward bound, the Lewis and Clark Expedition leaves future state of Washington on May 5, 1806.
On May 5, 1806, after taking an overland shortcut from present-day Wallula to the vicinity of Clarkston, the Lewis and Clark Expedition leaves the confines of what is now the state of Washington. From here, the explorers will continue east, ending their 8,000-mile "voyage of discovery" in St. Louis, Missouri, four months later.
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Jaco Finlay guides five Iroquois trappers to the Columbia in June 1808.
In the summer of 1808, Jacques Raphael "Jaco" Finlay (1768-1828) guides five Iroquois trappers from eastern Canada across the Continental Divide. Finlay, a "free hunter" and former and future clerk for the fur-trading North West Company, brings the eastern Indians to trap beaver with him in the firm's newly established Columbia District. Known only by their first names -- Joseph, Pierre, Ignace, Martin, and Jacques -- these men, and those who follow them west, will change the economic and social fabric of the Inland Northwest. After Finlay establishes Spokane House near present-day Spokane in 1810, many of the Iroquois will settle nearby in the Colville Valley.
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Fur trader David Thompson explores the Pend Oreille River in September and October 1809.
From September 27 through October 6, 1809, Canadian explorer David Thompson (1770-1857) scouts the Pend Oreille River from Lake Pend Oreille in Idaho, downstream through what is now Pend Oreille County in the northeastern corner of Washington. He and the French Canadian voyageur accompanying him are the first non-Indians to reach the area. Thompson, a trader, surveyor, and mapmaker for the North West Company, is exploring the tributaries of the upper Columbia River for sources of beaver and other furs and for routes to get those furs to market.
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The North West Company establishes Spokane House in 1810.
In 1810, the Canadian North West Company establishes a fur-trading post called Spokane House where the Little Spokane River joins the Spokane River, about 10 miles downstream from the current location of the city of Spokane in Eastern Washington. Spokane House is the first longterm non-Indian settlement in what is now Washington state. For 16 years it is the headquarters for the fur trade between the Rockies and the Cascades, and a major commercial and social center in the region.
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Astorians trade with Chinook and Clatsop Indians in April 1811.
During the first weeks of April 1811, members of the Pacific Fur Company trade with the local Chinook and Clatsop Indians while a small party scouts the north shore of the Columbia River and journeys upstream in search of a suitable building site for the first American trading post on the Columbia. The Astorians, as they are known, are the vanguard of a new business enterprise by fur baron John Jacob Astor (1763-1848) of New York. Astor intends to establish a commercial fur empire in the Northwest as well as a transcontinental trade network between the Missouri and the Pacific coast.
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Almonjuela, Dorothy: Growing Up Squamish
Dorothy Almonjuela (b. 1918) was born on an Indian reserve in North Vancouver, Canada. A Squamish Indian, she moved to Bainbridge Island in 1942. This account includes memories of her life on the reservation, berry-picking on Bainbridge Island, and her 1942 wedding to the Filipino farmer Tomas Almonjuela. This excerpt is taken from an interview conducted by Teresa Cronin on April 9, 1975 for the Washington State Oral History Project.
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History Day award winner -- Neah Bay Whaling Conflict: Upholding a Compromise by Kendal Crawford
Kendal Crawford, a 14-year-old eighth-grade student at Canyon Park Junior High School in the Northshore district, won first place in the Junior Division, Historical Paper Category, of the 2008 North Puget Sound Regional History Day competition. Her essay, presented here, is on the controversy over the Makah Tribe's right to hunt whales as specified in their treaty and as opposed by some environmental groups.
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History Day award winner -- Trust in Treaties: How Tragedy Turned to Triumph for Puget Sound Native American Fishing Rights by Jacob Bruce
Jacob Bruce, a 12-year-old student in the 7th Grade at Kingston Junior High School, won second place in the 2007 History Day competition with this essay on Native American fishing rights.
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May 17, 1858: The Ordeal of the Steptoe Command
Randall A. Johnson (1915-2007) served as Sheriff of Spokane Corral of The Westerners, the group that published The Pacific Northwesterner
quarterly magazine for many years. Johnson born in LaCrosse, Washington, in 1915, moved with his family to Washtucna at the age of 3, and to Walla Walla at the age of 8. He graduated from Pullman High School and from Washington State University in Pullman, where he is renowned for designing the Cougar logo while a student. His account of the defeat of Lieutenant Colonel Edward J. Steptoe (1816-1865) at the hands of Native Americans near Rosalia in 1858 first appeared in The Pacific Northwesterner
Vol. 17, No. 1 (Winter 1973). It is here reprinted with the kind permission of The Westerners.
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Shelton, William (1868-1938): Autobiography (1914)
William Shelton (1868-1938), cultural leader of the Tulalip Tribes, spent much of his life attempting to bridge the divide between regional Indians and whites through traditional storytelling and art. Shelton gained an understanding of his own native culture through family teachings and by learning from many of his tribal elders. He also was adept at working with Bureau of Indian Affairs and city government officials, gaining their respect and support. Shelton spent years mastering the art of wood carving in order to create story poles through which he shared many of his tribes' cultural teachings. To accompany one of his carved poles, Shelton wrote a booklet published in 1913 titled Indian Totem Legends
, which told the stories of the pole's carved figures. The booklet also carried the author's autobiography. On January 2, 1914, a longer version of this same piece was published in The Everett Daily Herald.
The narrative that follows is Shelton's full 1914 Daily Herald
version. It is a reprint of "Maker of Tulalip Totem Pole Tells Story of His Life," The Everett Daily Herald,
January 2, 1914, p. 1. --Margaret Riddle
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Turning Point 16: When Worlds Collide: From Contact to Conquest on Puget Sound
The 16th essay in HistoryLink's Turning Point series for The Seattle Times
focuses on the cultural interactions between Puget Sound's Native peoples and the first European explorers and early settlers. While generally friendly, Indians suffered greatly through exposure to smallpox and other diseases, and later, deliberate efforts to occupy their lands and erase their traditions. Greg Lange conducted the primary research for this article, with special review by scholars Kenneth "Greg" Watson and John Findlay, Ph.D. It was written by Walt Crowley and Priscilla Long and was published in two parts on October 11 and 12, 2001.
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